The Atlantic by Frank Tannenbaum
Remember as you read this is almost 100 years old and still too relevant today:
To the uninitiated, prison cruelty seems to be a rare and isolated phenomenon. When on occasion instances of it become known and the community has its sense of decency outraged, there is generally a demand for investigation and removal of the guilty warden and keeper. With that achieved, the average citizen settles back comfortably into the old habits of life, without asking too many questions, and with the general assumption that, after all, it cannot be expected that prisons should be turned into palaces.
To him who goes into the matter more deeply, there is the added comfort, not only that the given warden has been punished for cruelty, but that there are legal and constitutional provisions against its reappearance. Our laws provide against cruel and unusual punishments, and to the average mind, with its faith in the law, this is sufficient assurance against their repetition. These facts, added to the infrequency of the publicity, strengthen the general feeling that prison brutality is a personal matter for which particular individuals are responsible.
This is the general view. But to those who are acquainted with prison organization, brutality is a constant factor—constant as the prison itself; and the publicity which upon occasion makes it known to the public has only an accidental relation to the thing itself. It is some fortunate approach on the part of an inmate to the publicity forces in the community, or some accidental trial, such as brought before the public the current charges against Bedford, which makes it evident that brutality exists in a particular institution. It is obvious, of course, that, had it not been for the trial at which the charges of brutality at Bedford were brought in as a part of the court procedure, brutality might have existed for a long period of time without general public knowledge. I am stressing this point because it helps to carry the important fact that cruelty in prison and publicity out it are not closely related.
What this is about
Learning asks us to change – so that the world might be a place for all are free to thrive